Dysfunctional faith

My reflex response to a social media post ;-(

Today I responded reflexively and harshly to a post by one of my FaceBook friends. I have sent an apology and asked to delete my response (and may in fact do that myself anyway). I know they’d simply reposted this as a nicety from within a Christian world(view) to suddenly experience me barreling in like a bull on a china shop (Adam Savage’s experiment aside). Yet it is something I want to explore a bit further as this kind of post is symptomatic of the paradigm I’m critiquing and urging others to reflect on.

Many Christians are raised to believe in a God they don’t experience where the evidence for God, to themselves and others, becomes their belief in God despite all evidence and simple logic to the contrary. And this is considered faith!? And though this God proves both silent and absent it is further believed that such behavior, such a proving of faith, such a ridiculous and dysfunctional hide and seek, is faith? Here it is often quoted that “faith is the evidence of the unseen” as though an address in a book may be quoted with enough authority to override Jesus’ clear example of what a relationship with God looks like.

Let’s consider a rebuttal and I’m going to stoop low with recourse to the same textual legalism:

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This year I skipped the conference …

In 2017 I returned to making the problem of God my professional focus and therewith transitioned from a ten-year break doing whatever my hands found to do. Before that break my primary work was with people on the same trajectory, albeit with different faith commitments, wrestling with the problem of God. Some were people starving for an authentic relationship with God within the church on their way out. They were tired and frustrated and many were abused and exploited by the church. And they would experience God draw near in Person and find some refuge in other churches and home groups. But I mostly spent my time with those who had long deconverted from Christianity and were now wrestling with what to do and make of their belief that “God is not” now that they had experienced God. And by “experienced God” I mean they had experienced God draw near in Person to speak directly and immediately to them and even bring healing to some.

I thoroughly enjoyed all sessions including courses, seminars, cuppas and gatherings with people. But part of the process was transitioning people over from the work I was doing to the regularity of church attendance. Both kinds of people, those finding God as Christians and those finding God as the long deconverted, experienced a strong discrepancy between wanting to further develop a relationship with God and the expectations and demands of the church that people not only do church but make church synonymous with worshipping and hearing from God. They were in church to pursue a relationship with God and rejected for being questioning and self-educating and for actually expecting to be meeting with God in and through church. But they were disappointed. It took from six months to a year for people to come back to me and not that “church is not about God”. And not only were they right but I agreed with them. Their tragedy was devastating for me. I’d see people literally transformed and renewed by experiencing God leaving as emaciated and frustrated as they were before that. But few supporting were willing to explore this and everyone beloved the answer was to plant yet another church.

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Church EULAs are non-binding

This is an important conversation for church leavers. It is important that we consider whether the Bible supports an independent journey with God centered in our relationships or whether people are contracted into service to the Church. Can the Bible be used as some form of End User License Agreement (EULA) by the Church to contract Christians, new and old, into weekly attendance, tithes, and volunteer services? Or does it encourage an independent relational journey with God throughout one’s life centered in their relationships?

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